Loading posts...
Home Doctrinal Statement

Doctrinal Statement


A.   THE INSPIRATION OF THE BIBLE – The inspiration of the Bible
is God’s superintendency of the human authors so that, using their own
personalities, background, education, etc., they composed and recorded without
error His revelation to man.  Not only is the Bible inspired, but also it
is authoritative and is our only authority of life and practice (Joshua
1:8).  We believe in the verbal inspiration of scripture.  Verbal
inspiration means that the Holy Spirit guided in the choi8ce of the words used
in the original writings.  However, the Holy Spirit chose words from the
author’s vocabulary, retaining the human writers personal characteristics (II
Peter 1:21).

B.   PLENARY INSPIRATION – We believe in the plenary inspiration
of Scripture. Plenary inspiration means the full or total inspiration, which
opposes those who believe in partial inspiration (II Timothy 3:16). We believe
in the infallibility of Scripture. The Bible contains no errors as to statement
of fact. The Bible records everything accurately.

Fellowship Baptist Church uses only the King James
Version of the Bible.



1.    God is Spirit (John 4:24). He is invisible without body or parts and
without limitations.

2.    God has personality. This includes intelligence (Romans 11:33-34), will
(Ephesians 1:11), reason (Isaiah 1:18), self-consciousness (Exodus 3: 14),
self-determination (Genesis 1:26-27) and emotions (Ephesians 4:30).

3.    God is a unity or oneness (Deuteronomy 6:4; I Timothy 2:5).

4.    God is a trinity (Genesis 1:1; Matthew 28:19; Luke 3:22; I John 5:6-8).

B.   THE ATTRIBUTES OF GOD – The attributes of God include
omniscience (Psalm 147:4-5), omnipotence (Job 42:2; Matthew 19:26), omnipresent
(Jeremiah 23:23-24), eternal (Psalm 90: 1-2), immutable (James 1:17), sovereign
(Ephesians 1 :8), holy (Leviticus 11:44), righteous (Romans 1:18), loving (I
John 4:8), grace (I Peter 5:10), just (Acts 17:31) and truth (John 14:6).

C. THE TRINITY – The Trinity is taught in both the Old and New
Testament. In Genesis 1:26 it says, “… let Us make man in our image …”

According to Genesis chapter one and John chapter
one, God the Father, God the Son and God the Holy Spirit were all involved in
creation. The New Testament teaches more clearly the doctrine of the Trinity at
Christ’s baptism (Luke 3:22), the great commission (Matthew 28:19) and the
Apostolic Benediction (II Corinthians 13:14). The Trinity is one God manifested
in three persons – Father, Son and Holy Spirit.

D. GOD THE HOLY SPIRIT – The Holy Spirit has personality. This
is seen throughout Scripture as He reproves (John 16:8), teaches (I John
2:20-27), speaks (Galatians 4:6), intercedes (Romans 8:26-27), appoints men to
specific services (Acts 13:2), ministers in regeneration (John 3:6), seals
(Ephesians 4:30), baptizes (I Corinthians 12:13), fills (Ephesians 5:18), and
comforts (John 14:16-17).  The Holy Spirit can be sent into the world
(John 14:16; 16:7), grieved (Ephesians 4:30), quenched (I Thessalonians 5:19),
lied to (Acts 5:3) and disrespected (Hebrews 10:29). All these show the
personality of the Spirit of God – intellect, emotion, and will.

The Holy Spirit is deity. He is called God (Acts
5:3-4; I Corinthians 3: 16). He has the same attributes of God (Job 33:4; Psalm
139:7-8; Luke 1:35; I Corinthians 2:10-11; Hebrews 9:14).

The Holy Spirit has a work in creation, the Old
Testament and during Christ’s earthly life. Genesis 1:2 states that the Holy
Spirit participated in the creation of the world and Genesis 2:7 states that He
participated in the creation of man (Job 33:4; Psalm 139: 13-17). In the Old
Testament, the Holy Spirit would indwell men for special tasks (Genesis 41:38;
Numbers 27:18), and then would leave (Judges 3: 10; I Samuel 10:9). He also
inspired the prophets to write         (II Peter 1 21-22). During Christ’s time
on earth, men could now receive the indwelling of the Spirit by asking (Luke
11: 13). It was not until Christ returned to heaven that He sent the Holy
Spirit to indwell believers permanently (John 14: 15-26).

The Holy Spirit has an active ministry in this
present age. The following is our belief on the present ministry of the Spirit
of God in this age.

1. Salvation – The Holy Spirit convicts (John 16:7), regenerates (Titus
3:5), baptizes (I Corinthians 12:13), seals (Ephesians 1:13-14) and fills
(Ephesians 5:18).

2. Sanctification – The Holy Spirit is actively working in the life of
believers, conforming them to the image of Christ (Roman 8:28-30). The believer
can receive victory over sin by the power of the indwelling Spirit of Christ
(Romans 6).

3. Gifts – Gifts are given to the believer when he is saved, sovereignty as
the Holy Spirit wills (I Corinthians 12: 11). There are gifts that are still
given today and some that have ceased with the completion of Scripture and the
death of the apostles. The gifts of the Spirit are listed in Romans 12; I
Corinthians 12; Ephesians 4.

4. Tongues –Tongues were one of the gifts given at Pentecost (Acts 2). It
was a sign gift given for unbelieving Jews and to confirm the Words spoken by
the apostles Mark 16:16-20). We believe the gift of tongues ceased with the
completion of Scripture and passing of the apostles (I Corinthians 13:8).

5. Healing –Healing was also a sign gift. Although, the Holy Spirit still
heals today, it is not a gift given to men and came to an end with the death of
the apostles and completion of Scripture. God’s present method of healing is
found in James 5:13-16.

6. Baptism –We are baptized by the Holy Spirit at the time of salvation
into the body of Christ  (I Corinthians 12:13). This is a once for all ministry
not to be repeated (Ephesians 4:5).

7. Filling –The filling of the Holy Spirit is commanded in Ephesians 5: 18
and is conditional upon the believer’s yielded spirit· to the Word of God. If
the believer yields his heart to the Spirit of God through the Word of God (I
Corinthians 3: 16), examines himself, confesses and repents of sin
(I Corinthians 11:28), and begins to live in obedience to the Spirit (Acts
5:32), the Spirit of God will control his actions as well as his attitudes and
this is “Spirit Filling”.



1. Christ’s Deity – Divine worship is given to Christ (Matthew 4: 1 0;
Philippians 2:9-11; Hebrews 1:6).  He is given divine names such as God
(John 1: 1; 20:28), Lord (Romans 10:9; Philippians 2: 11), Son of God (Mark 1:
1; Luke 1:35), etc. Jesus has the attributes of God and holds these divine
offices – Creator, Upholder, Forgiver of sin, Giver of eternal life, Judge, and
Resurrector of the dead. Jesus Christ has divine equality with God, He is equal
with the Father and the Holy Spirit (Matthew 28:19), the expressed image of the
Living God (Hebrews 1:3). We believe that Jesus Christ is God Incarnate (God in
human flesh) “For in Him (Christ) dwelleth all the fullness of the Godhead …”
(Colossians 2:9).

2. Christ’s Humanity – Christ was not only deity, but he was humanity. He
was 100% God and 100% man. He had a human birth (Matthew 1:20-23), human growth
(Luke 2:40), human appearance (John 4:9), human limitations (Matthew 4:2) and
human names (Acts 2:22), etc.

B. THE VIRGIN BIRTH – The strongest evidence of the virgin birth
is found in Matthew 1:16, where the words “of whom” are written. These two
words are a feminine singular showing that Mary alone was the mother. She was
found with child of the “Holy Spirit” (Matthew 1: 18).

C. THE ATONEMENT – Atonement is extensively an Old Testament
word. In the New Testament, it means “reconciliation” (Romans 5:9-11).
Reconciliation means a change in relationship with God because of Christ’s
finished work on the Cross where He bridged the gap between God and man (II
Corinthians 5:9-20). Atonement has come to mean the total significance of
Christ’s death.

D. THE RESURRECTION OF CHRIST – We believe that Christ’s
resurrection was a real physical, bodily resurrection. He said to His
disciples, “touch me” (Luke 24:39; John 20). His resurrected body was a
supernatural body which could not die (I Corinthians 15; Revelation 1: 8). The
resurrection of Jesus Christ is one of the most important Doctrines of
Scripture.    ” … if Christ be not [risen], [our} faith is vain
and [we} are yet in [our} sins.”(I Corinthians 15: 17). If the resurrection of
Christ is not true the truthfulness of the Word of God is lost (Luke 24:45),
Christ is not the God He claims to be (Romans 1:3-4), regeneration is not
possible (I Peter 1:3) and the Power of Sin and Satan is still unbroken
(Hebrews 2:14-18). But, Praise be to God, Jesus is alive!


The purpose of Christ’s intercession is because He
knows our limitations and, as our high priest, He prays for us and presents our
petitions before the Father. He is our go-between (Romans 8:34; Hebrews 7:25; I
John 2:1-2). Christ’s intercession is on the behalf of the saved, not the
unsaved (John 17:9).


We do not believe in evolution, theistic evolution
or the gap theory. We believe the triune God created the world in six literal,
24-hour days. God spoke it and it was so (Genesis 1:1-3).


A. GOOD ANGELS – The creation of good angels is seen in Job
38:6-7 and Colossians 1:16. They were created before the world and created in a
holy state (Jude 6). They are spirit beings (Hebrews 1:14). They cannot
reproduce (Mark 12:25), they do not die (Luke 20:36), and they have great power
(II Peter 2: 11). They are distinct from men (Psalm 8:4-5), and are confirmed
in a holy state and will always serve the Living God (Mark 8:38).

B. EVIL ANGELS – Evil angels were created at the same time as
good angels but did not keep their holy estate, but chose to leave their
holiness in Satan’s heavenly rebellion against God.  One third of the
angels left with Satan (Revelation 12:1-9), and are now confirmed in a state of
evilness (I Timothy 4:1-2). These angels are known as Demons, some of which are
free to serve their master Satan while others are reserved in chains of
judgment (II Peter 2:4; Jude 6). The destiny of evil angels is the lake of fire
(Matthew 25:41). We do not believe a believer can be demon possessed for
“greater is He that is in us, than he that is in the world … ” We can only be
indwelt by one spirit and that is the indwelling Spirit of God, who has sealed
us unto the day of redemption.

C. SATAN – God created Satan along with all the other angels but
he fell from his state of holiness in rebellion against God (Isaiah 14:12-20).
His nature is the same as the evil angels in that he is confirmed in evilness
(I John 3:8). He is a murderer and a liar (John 8:44), an accuser (Revelation
12: 10) and an adversary (I Peter 5:8). He is destined to spend 1,000 years in
the bottomless pit and then be cast into the lake of fire (Revelation 20:1-10).


Image and likeness are interchangeable terms
(Genesis 5:3), indicating that man was created in a natural and moral likeness
of God. When man sinned, he lost the moral likeness, which was his sinlessness,
but the natural likeness of intellect, emotion and will he still retained
(Genesis 9:6; James 3:9). Man and woman were created in sinless perfection, but
they fell from this position. Eve was deceived and Adam sinned knowingly (I
Timothy 2: 14). The sin was more than merely eating forbidden fruit; it was
disobeying the revealed Word of God, believing the lie of Satan, and placing
their will above God’s. Now the whole world is plunged into sinful darkness (Romans
5:12). Man’s nature is made up of body, soul, and spirit. The body returns to
dust at death, but the soul and spirit live on (Ecclesiastes 12:7). All mankind
possesses a sinful nature as a result of Adam’s fall (Galatians 5:24). We
believe in the total depravity of man. We are by nature sinners, depraved and
without God (Ephesians 2:3). The Scriptures fully describes man’s corruption.
Man’s intellect (Romans 1:28; II Corinthians 4:4), his conscience (I Timothy
4:2), his will (Romans 1:28), his heart (Ephesians 4: 18 and his total being
(Romans 1: 18-3:20), are all corrupted and totally depraved.


A. ELECTION –Election means “chosen of God”. God is absolutely
sovereign and by His own will, and according to His foreordained plan and
through His foreknowledge and grace, has chosen a people unto Himself (I Peter
1: 1-9).

God’s part in election is foreordination and predestination according to His
foreknowledge, in which men are made accepted in the Beloved (Ephesians 1 :3-12;
3:11). God draws us to salvation (John 6:44). Man’s responsibility is to
accept, by faith, God’s finished work in the person of Jesus Christ (John 1:12;
Romans 10:9-13). We reject the false doctrine of Calvinism.

B. JUSTIFICATION – Christ’s death makes us acceptable before God
(Romans 3:24-25; II Corinthians 5:19-21; Ephesians 1:6; Colossians 1:13).
Justification means to “declare one just or righteous” before God.

This means to be divinely born:  as in born of God, born into the family
of God. If we are a child of God, God is then our Father. We have been
born-again, born from above, regenerated (John 1:13; James L18; I Peter 1:23; I
John 3:9; 4:7).

Including Repentance and Faith – Repentance is to change one’s mind about who
Christ is and realize our sinful condition (Luke 13:3). Faith is “a positive
response to God’s truth”. When we change our minds about Christ and our sinful
condition and respond positively to God’s truth, believing, receiving, and
repenting of our sinfulness then we can experience “new birth” or conversion
(Acts 20:21; Romans 2:4; 10:9-17).

We, as believers, have been joined to Christ as “part of His body” (I
Corinthians 12:27). We are also “joint heirs” with Christ (Romans 8:17).

At the time of salvation, the Lord sets us apart from the power and penalty of
our sin and the Holy Spirit continues to conform us into the image of Jesus
Christ (Romans 5:8-9; I Corinthians 6: II; Ephesians 4:24). We do not believe
in a so-called “second blessing”. The “second blessing” would be some type of
second work of grace. Our salvation was complete in Christ and He has blessed
us with all spiritual blessings in heavenly places (Colossians 2: 10).

At the time of salvation, the believer is made eternally secure in Christ,
never to lose his salvation (John 10:29; Romans 4:21; Ephesians 1:19-21; 3:20;
Philippians 3:21).


The body of Christ has been called the universal church. It includes all
believers in the dispensation of the church. At the time of salvation, the Holy
Spirit baptizes us into the body of Christ (I Corinthians 12:27).


1. Its Members – The members of the local church profess salvation through
faith in Jesus Christ, must give evidence of a desire to live a consistent
Christian life, and must be baptized by immersion.

2. Its Officers – The pastor is the one who oversees the entire
administration of the church affairs. He shall be assisted by others such as
assistant pastor” youth pastor, etc., if the church grows to where these
officers are needed. The deacons will serve in the physical properties of the
church, building, ground, repairs, etc. (Acts 6:1-4) so that the pastor may
spend time in the Word and prayer. The pastor, assistants, and deacons shall
also watch over the spiritual welfare of the church. They shall be involved in
visitation, evangelism and the administration of the ordinances of baptism and
the Lord’s Supper, etc.

3. Autonomous Church – The local church has the absolute right of
self-government free from any interference of any hierarchy, individuals or
organization. The one and only head is the Lord (Colossians 1: 18).

4. Indigenous Church – The church is self-propagating. It is made up of
local members, not outsiders. It is not governed by outsiders, but by local

5. Its Ordinances – Ordinances are not a means of bestowing grace but are
done in obedience and remembrance of our Lord. The ordinances are baptism and
the Lord’s Supper. The ordinances have been given to the church for the entire
dispensation of the Church Age until Christ’s second coming. The requirement
for baptism is profession of faith in Christ Jesus (Matthew 28: 19-20). The
requirement for the Lord’s Supper is salvation, baptism, and a desire to
confess all known sin unless one desires to drink damnation (judgment) unto
himself (I Corinthians 11: 17-34).

6. Its Discipline – The church shall have the right at any time to dismiss from
its membership any member who may be found guilty of willful violation of the
church constitution and by-laws. The procedure in the case of church discipline
shall be in accordance with Matthew 18: 15 -17.

7. Its Relationship to Other Churches of Like Faith – Fellowship will only
take place between churches of like faith (doctrine) and practice (Acts
2:41-47; 4:32).

a) Primary Separation – This is separation from all religious apostasy, all
sin, worldly pleasures, practices and associations such as National Council of
Churches, World Council of Churches, Ecumenical Movement, Charismatic Movement,
Neo-evangelicalism, Liberals, etc.

b) Secondary Separation – The church will not fellowship with
fundamentalist that associate    with neo-evangelicals, liberals,
etc. This would be entertaining apostasy, which is displeasing to God.

c) Personal Separation – Saved people should not engage in worldly
pleasures, practices, and associations. This would bring reproach upon our
Savior (Romans 12:1-2; 14:13; II Corinthians 6:14-17; II Timothy 2:1-5; I John
2:15-17; II John 7-11).

8. Its Purpose And Commission – The purpose of the church is the perfecting
of the saints for the work of the ministry (Ephesians 4: 12-13). Their
commission is to win the lost, baptize them, and bring them into the local
church and train them to go out and disciple themselves (Matthew 28: 19-20).

9. Separation of Church and State – We believe very strongly in the
separation of Church and State. Each has a definite and distinct sphere of
responsibility (Matthew 22:21; Romans 13: 1-7).

Fellowship Baptist Church is not a 501 C3 State


A. THE SECOND COMING OF CHRIST – We believe that five
dispensations have passed; we are now in the sixth dispensation. The Church Age
is quickly coming toward its end. We believe in the pre-tribulation,
pre-millennial rapture of the Church; that is, that Christ’s second coming is
imminent. Christ will first resurrect the dead in Christ and then translate the
living in Christ. Then begins the great tribulation period lasting 7 years (3
1/2 years of peace and 3 1/2 years of Christ’s righteous judgments being poured
out on the unbelieving world). Christ will then come with His saints in the
Revelation and will set up His glorious Kingdom (I Thessalonians 4:13-18;
Hebrews 10:37; James 4:8; Jude 14-15; Revelation 19:11-16; 20:4-7).

B. THE ETERNAL DESTINY OF MAN –We believe in the bodily
resurrection of men, the saved to eternal life and the unsaved to judgment and everlasting
punishment (Matthew 25:46; John 5:28-29; 11:25-26; Revelation 5-13). The souls
of the redeemed are, at death, absent from the body and present with the Lord,
where in conscious bliss they await the first resurrection when spirit and soul
and body are reunited to be glorified forever with the Lord (Luke 23:43; II
Corinthians 5:8; Philippians 1 :23; 3:21; I Thessalonians 4:16-17; Revelations

We believe that the souls of unbelievers remain after death in constant misery
until the second resurrection when with the soul and body reunited, they shall
appear at the Great White Throne Judgment and shall be cast into the lake of
fire, not to be annihilated, but to suffer everlasting conscious punishment
(Matthew 25:41-46; Mark 9:43-48; Luke 16:19-26; II Thessalonians
1:7-9; Jude 6-7; Revelation 20:11-15).


Civil government was established by God in Genesis
8:20; 9:7; Exodus 19:5-7. Romans 13 teach us that government officials are the
ministers of God and as long as government does not go contrary to the direct
teaching of God’s Word, we are to be in subjection to that authority (Acts 4:
18-20; 5:29). We should pay taxes, vote in elections, and get involved in local
as well as national politics. If government officials are the ministers of God,
why are God’s people afraid to be those ministers? As believers, we should not
stand by while the unsaved, ungodly, humanistic atheists and liberals take over
this great nation of ours. We must take our place of responsibility as citizens
of the state. We may give allegiance to the state, but our supreme loyalty
belongs [goes] to God and His Word.


We believe that God has commanded that no intimate
sexual activity be engaged in outside of a marriage between a man and a woman.
We believe that any form of homosexuality, lesbianism, bisexuality, bestiality,
incest, fornication, adultery, and pornography are sinful perversions of God’s
gift of sex. We believe that God disapproves of and forbids any attempt to
alter one’s gender by surgery or appearance. (Genesis 2:24, 19:5, 13, 26:8-9;
Leviticus 18:1-30; Romans 1: 26-29; 1 Corinthians 5:1; 6:9; 1 Thessalonians
4:1-8; Hebrews 13:4)


·       Marriage is the union of one man and one woman as ordained by God. It was first
instituted by God in the early chapters of Genesis (Gen. 2:21-25) and codified
in the Levitical law (Lev. 20-21).

·       The Old Testament prophets compared it to the relationship between God and his
people (Jer. 3:14) and examples of a one man one woman marital union are seen
throughout the Old Testament books of the Law, History, Poetry, Major and Minor

·       In the New Testament Jesus explained that God’s original design for marriage was
between a man and a woman until death (Matt.19:1-12; Mark 10:1-12).

·       Several New Testament Epistles give explicit instructions concerning this union (Eph.5:22-33;
Col. 3:18-19; I Tim. 3:2; Titus 1:6).

There are fifteen scriptural terms which
identify, describe, and condemn the sin of homosexuality:

1.  Sodomy – Genesis 19:4-10; Deuteronomy 23:17-18; I Kings 14:24-15:12

2. Abomination  –  Leviticus 18:22; Deuteronomy 22:5

3. Vile Affections  –  Romans 1:26-27

4. Burning with lust  –  Romans 1:27

5. Dishonoring the Body  –  Romans 1:24

6. Wickedness  –  Genesis 13:13; 19:7; Judges 19:23

7. Violating Nature  –  Romans 1:26

8. Shameful Lust  –  Romans 1:27

9. Lusting after Strange Flesh  –  Jude 7

10. Filthy Dreamers  –  Jude 7-8

11. Abusers of themselves  –  I Corinthians 6:9

12. Effeminate  –  I Corinthians 6:9

13. Inordinate Affections  –  Colossians 3:5-6

14. Defilers of Themselves  –  I Timothy 1:9-10

15. Reprobate  –  (Mind void of judgment)  –  Romans 1:28

Marriage is a typology of Christ and the Church
(Eph. 5:23-24). As such, the Church views marriage as a profound spiritual
institution established by God. Due to the importance of marriage in the
biblical witness, this church adopts the following policy.

1. There shall be no same gender marriages performed at Fellowship Baptist

2. Only duly appointed pastoral staff shall officiate at marriage
ceremonies conducted on church property.

3. Pastoral staff serving the church shall be dismissed and their
ordination revoked for officiating a same gender marriage ceremony.

4. Applicants wishing to have a marriage ceremony performed by a member of
the pastoral staff, or to use the church facilities, shall affirm their
agreement with the Articles of Faith and shall conduct themselves in a manner
that is consistent therewith.

5. Fellowship Baptist Church does not recognize a same gender marriage as a
legitimate marriage even if a marriage license has been issued by the


We believe that marriages are an unbreakable
Covenant relationship (Malachi 2:13-16). When a man and woman take the sacred
vow of marriage, (Ecclesiastes 5:4-6) this vow unites them as one flesh in the
eyes of God (Matthew 19:5-6). We believe that marriage is “till death do us
part” (Romans 7:1-4). If a marriage separation does take place because of a
divorce, the Scriptures clearly teach that one is to remain unmarried, or be
reconciled to his or her husband or wife (I Corinthians 7:10-14). If one does
remarry after a divorce, they have committed adultery in the eyes of the Lord
and have broken God’s law of marriage (Romans 7:3; I Corinthians 7:39). This,
like any sin can be forgiven by the “blood of Jesus Christ” (I John 1:7), but
there will be life-long consequences as a result of violating God’s standard for


Following are what we believe to be the Baptist


B. SOUL LIBERTY – man must give answer to God, not man (Acts 5:29)